Mechanism # 2: Abstention from the Four Forms of Bias
Bias may occur whenever two persons are together. If we are not careful, bias can start from our mind. It will never happen if we have responsibility for our own human dignity because the true cause of bias is the untrained mind.
The Noble Truth of the Path to the Cessation of Suffering # 2
The mindfulness of the feeling in the feeling is to see and consider the feelings [vedana] both inside and outside, the whole of the time
Overview : 3. The Middle Way
The Middle Way [majjhima patipada] is a path of practice that avoids the extremes of either sensual indulgence or self-mortification
Core Value # 8 : We are endebted to our father
This eighth form of core value indicates that a child acknowledges his or her debt of gratitude to his father. The debt of gratitude a person has tovards their father is the same as that they have towards their mother, i.e,:
Carefulness In All Dhamma.
The nature of a mind is always thinking and wandering. Normally one’s mind is often unconscious and indulges in the five sensual pleasures namely: forms, odors, sounds and tangible objects that usually tempt one to do bad deeds with his/her body, speech and mind.
What moral principles should be picked up to apply to my life so that I could maintain a scrupulous life?
My father has just passed away, as the eldest son of the family, how should I take a good care of my mother and my younger sister? And what moral principles should be picked up to apply to my life so that I could maintain a scrupulous life?
มิจฉาสมาธิ
Personal Techniques
The first time when I began the Dhammakaya Meditation method : I was sitting on the floor on a 10cm high and round meditation cushion in the half lotus position or kneeling with my lower legs turned back.
สมาธิ ตอนที่ 3 อธิบายเรื่องการหลับตาและการวางใจ
การนั่งสมาธิ อธิบายเรื่องการหลับตาและการวางใจในการทำสมาธิ การนั่งสมาธินั้น ต้องประคองใจอย่างใจเย็นๆ สบายๆ และมีสติ คือ รู้ตัวอย่างเต็มที่ เป็นความสบายผ่อนคลายที่คุณยังตื่นมีสติร้อยเปอร์เซนต์
Conclusion: The Characteristics of a Virtuous One
It was due to the great compassion of the Lord Buddha that he deigned to teach Noble Discipline, not only for monks, but for householders too, in the form of Noble Self-Discipline for Householders [gihivinaya], as a guideline for achieving happiness in life and developing society.
